Try Googling the words, “I am what I am,” and you will come up with crazy results—from
Popeye the sailor, to lyrics by the Jonas Brothers and from La Cage Aux Folles!
And yes, I confess I know all of these “sources,” having watched the original 1978 La Cage Aux Folles movie when it came out.
But I
digress.
Something –and
nothing in particular, recently reminded me that…
I am not as
smart as I think I am and
I am not as
funny as I think I am and
I am not as
strong as I think I am and
I am not as
young as I think I am and
I am not as
together as I think I am and
I am not as
spiritual as I think I am and
I am not as
pretty as I think I am and
I am not as
insightful as I think I am and
I am not as
honest as I think I am and
I am not as
generous as I think I am and
I am not as
contemplative as I think I am and
I am not as
nice as I think I am…
I am also…
Not as dumb
as I think I am and
Not as dull
as I think I am and
Not as weak
as I think I am and
Not as old
as I think I am and
Not as
discombobulated as I think I am and
Not as
irreverent as I think I am and
Not as ugly
as I think I am and
Not as dense
as I think I am and
Not at
dishonest as I think I am and
Not as
selfish as I think I am and
Not as
unreflective as I think I am and
Not as mean
as I think I am.
By the grace
of God, I am who I am.
+ +
+ + +
“The only one to be ‘fully human’ was Jesus—with Mary a close
second. So it is easier to say what it is not than what it is. Essentially, it
means accepting our full body—soul creation with its inbuilt limitations…
I’m not putting this very well. Our desire for God can betray us
into angelism: that perfidious and subtle form of pride…
But we should listen to what is found wanting in us and sweetly
and trustfully look to Jesus for him to transform what he wishes. Often ‘not
fully human’ refers to our relationships. We can only strive, with all our
sensitivity, to make them warmer, more loving.”
“I
am what I am, and that's all that I am.”
~Popeye
“I am delighted that a perception
of your wretchedness and your weaknesses and a consciousness of your
nothingness are your normal preoccupation during prayer. It is thus that you
gradually acquire complete distrust of self and utter trust in God. Thus, too,
you are firmly established in that interior humility which is the enduring
foundation of the spiritual edifice and the chief source of God’s graces to the
soul.
You must be neither surprised nor
grieved at the destruction your self-love fears: if it were free of this fear
it would not be self-love. Only souls already greatly detached from self long
for this utter death and, far from fearing it, desire and command it
unceasingly of God. In your case you will have done enough if you endure
patiently and peacefully the various stages which bring it about.”
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