Crabapple
holding in arms
what
almost has
vanished,
selvage
and leaf-lavish open.
Pumpkin
seed in the hand,
lick
the salt after.
What
remains, after.
Bowl
fill with woodpecker’s shavings of cedar.
Door
of the beak, release attic.
Voice
remain fragrant.
Love
hold the lungs again open.
By
the bed, here.
By
silence and whiteness,
by
staying.
Carved
scent of orange-oil, open.
By
rise of the woodpecker’s question,
of
crabapple fruiting,
clasp
now this room that is given.
Open
with flood what is given,
once
again fragrant and here.
~Jane
Hirshfield,
“Spell to Be
Said After Illness”
+ +
+ +
It’s not
just Heather’s quality of thought and of writing—which is, indeed, brilliant.
Perhaps what
I enjoy and appreciate the most is Heather’s ability to take an intellectual concept
(or an academic idea, or a conceptual artistic expression), and in genuine
Ignatian fashion, deliberately and honestly explore, question and challenge
herself -- until she discovers and is able to describe God’s presence there.
It seems
fitting, therefore, on this feast of St. Ignatius of Loyola, to connect once
again with Heather’s blog, a place where I so frequently feel invited –and
provoked – to experience God, day by day.
From one of
her blog posts last week:
"There
is a custom which I have met only in Thailand, whereby a person composes a
small cookbook before her or his death, so that it can be distributed as a
keepsake to the mourners attending the funeral.
The recipes, typically no more than a score, are
likely to be those which the deceased especially enjoyed. They need not have
been composed or used by the deceased, but often are. Sometimes they
incorporate little anecdotes and attributions. . . .
The idea is attractive. With what better
keepsake could one depart from a funeral? What other would equally well keep
one's memory green among friends?”
What an
interesting idea, to create a keepsake of recipes for the mourners at my
funeral. What would you put in yours?